Press article: Islamic finance in a nutshell |
Despite the financial crisis, the fundamentals of the Islamic finance sector have remained strong. Today, it is estimated that Islamic finance represents a rather small but growing segment of the global finance industry of 1% to 2% of the worldwide financial assets. However the appetite for Shariah compliant investments is increasing. What is this sector about? What are these products? And is there a role for Luxembourg in this sector?
Islamic finance is a subtle mix of Shariah (Islamic Law) and finance, whose aim is to address the desire of Muslims to invest their funds in line with the principles of their faith. The main differences between Islamic finance and conventional finance consist in the restrictions that investors should observe in order to conciliate their belief with their utility, and the use of Shariah compliant agreements to achieve this goal.
Shariah refers to Islamic Law, based on the Qur’an, the Sunnah (the sayings and actions of the Prophet Mohammed (PBOH)), and Ijtihad (the result of individual or collective effort or collective juridical analysis. It is very important to understand that Shariah does neither have a static nor a uniform set of interpretations, as different Islamic schools exist, Islamic scholars have differing opinions on a number of subjects, and the interpretations can be subject to change or completion. Though there are initiatives to harmonize certain interpretations, Shariah compliance still largely depends on the Shariah board’s position. An Islamic bank or institution will indeed appoint such board consisting of Shariah scholars, which need to approve the investment products as Shariah compliant, and to monitor the institution’s ongoing Shariah compliance.
Riba: this concept refers to the general prohibition of interest in return for the lender’s waiting on his money, and the prohibition of excess compensation without consideration. Capital in Islamic finance does have a cost, but this cost is based on profit and loss sharing arrangements or negotiated prices for sale and lease transactions. The restriction of Riba e.g. implies that investments in shares of conventional banks are prohibited, as are investments in highly geared companies in general.
Gharar: the prohibition of ambiguity or uncertainty. For example, buying a car the price of which is to be specified in the future is not allowed based on Gharar. Based on Gharar, investments in derivatives are also generally prohibited.
Haram: the prohibition on investment in certain products and industries such as gambling, alcohol, pork, pornography and weapons.
To provide a taste of the main products and investments, a few common examples:
Islamic banks cannot offer conventional interest bearing accounts or products. What can be offered are, for example:
In order to screen suitable equity investments, a double screen is applied:
A number of Islamic indexes was already created, such as the Dow Jones Islamic Market Index and FTSE Global Islamic Index. These are extremely useful but one should bear in mind that they apply financial screens which are not necessarily the same as the ones mentioned above.
Financing can obviously not be provided through conventional interest bearing products, but is provided based on a range of specific Shariah compliant agreements, such as Murabaha (a kind of instalment credit sale, with mark-up), diminishing Musharaka (a declining balance partnership), Ijara (lease), Istisn’a (forward sale of manufactured goods or constructed property) and Salam (forward sale of commodities).
Without going into technical details, an example can illustrate the principles:
Often called Islamic bonds, Sukuk are in reality investment certificates. Contrary to bondholders, Sukuk holders indeed participate in the ownership of the issuer, Sukuk represent an ownership right of the underlying assets, Sukuk holders do not only participate in the profits of the underlying, but are also exposed to the losses. The mechanics for setting up and issuing Sukuk are quite similar to securitization. There are various types of Sukuk, depending on the underlying ontract: Mudaraba Sukuk, Musharaka Sukuk, Salam Sukuk, Ijara Sukuk, Istisn’a Sukuk, which all can be quoted (except Salam Sukuk). Luxembourg was one of the pioneers regarding quotation of Sukuk and new issues of Sukuk are regularly quoted on the Luxembourg stock exchange.
The Shariah investment fund sector is developing rapidly, with Mudaraba agreements as most widespread agreements for structuring Shariah compliant funds. Investors provide capital (without being involved as an active partner of the operating business), and a mudarib has the role of fund manager. Profits or losses must be shared between the investors and the mudarib according to a predefined formula.
Shariah compliant investment funds can invest in a wide range of sectors such as transferable securities, real estate, private equity, infrastructure, but the investments must obviously be Shariah permissible.
It is not impossible to structure capital-protected investment funds, but these would typically:
It is clear that Luxembourg has a role to play in the Islamic finance sector in particular as an important gateway to Europe for inbound investments, and as one of the primary fund locations in the world. In addition to the technical expertise of Luxembourg local service providers and adaptability of the legal and tax framework to complex Shariah compliant arrangements, Luxembourg has a number of investment vehicles to host these transactions. SIF and SICAR are obvious vehicles to accommodate acquisitions and holding of Shariah compliant assets. But unregulated entities such as so-called Soparfi offer tremendous flexibility as well. Hence, Middle Eastern based Shariah funds may also successfully use Luxembourg as an intermediate holding country for structuring their investments in a tax efficient way. Finally, we should praise the exceptional efforts of the Luxembourg legislator who entered into an impressive number of double taxation agreements with Middle Eastern countries / countries with an important Muslim population (e.g. Morocco, Tunisia, Indonesia, Malaysia; pending treaties with Bahrain, Kuwait, Lebanon, Pakistan, Qatar, Syria, UAE).